What if the poverty, inequality,and instability in modern life are not historical accidents, but thepredictable results of a single act of fraud committed five thousand years agothat has never been fixed? This is the argument made by economist and forecasterFred Harrison. By the time you finish reading, it's hard to disagree. The fraud is elegant in itssimplicity. When people live and work together, they create a surplus — a netincome that belongs to no individual, arising from the community, shared land,and nature. Economists call it rent. For most of human prehistory, communitiesshared this surplus for the common good. Then, with the rise of agriculture andsettled civilisations, chiefs and priests realised they could take rent forthemselves. They did, leading to everything that followed: slavery, empires,the cyclical collapse of societies, and the deep poverty that coexists withgreat wealth — all stemming from that original betrayal. This is not a book about ancienthistory; it's about today. Harrison shows that the fraud still exists in thefinancial systems of every modern state. Governments tax wages and businesses —activities that create wealth — while allowing the value of land and naturalresources to remain in private hands. The result is an economy permanentlytilted against working people, a property market that inflates in regulareighteen-year boom-and-bust cycles (Harrison predicted the 2008 crash years inadvance and identifies 2028 as the next), and severe spatial inequality wherethe gap in healthy life expectancy between the wealthiest and poorest areas ofBritain stretches to eighteen years — determined not by individual choices, butby where the rent flows. The human cost is staggering. InScotland, communities whose land was taken over centuries now face the highestdrug death rate in Europe. In places like Blackpool, life is noticeably shorterand harder than in wealthy London boroughs. Harrison estimates 125,000 peoplein Britain die from preventable causes every year as a direct consequence offiscal choices that could change. These are not distant statistics; theyrepresent neighbours, parents, and children. What makes this book sounsettling is its parallel story of how the fraud became invisible. Harrisonexplains how economists and policymakers who had identified the problem weresidelined or absorbed into a professional culture that removed rent from itsdiscussions — producing a discipline able to debate inequality at great length,yet never quite pinpointing its cause. But history is speeding up. Fiveurgent crises are now converging: political deadlock, ecological collapse, massdisplacement, rising authoritarianism, and the newest and most alarming —artificial intelligence trained on a civilisation's worth of data, all shapedby a culture of cheating. An AI that adopts humanity's current values may seeno reason to keep humanity around. Harrison's solution, One WorldRent, is as ambitious as the diagnosis. He proposes replacing taxes on wageswith charges on the rental value of land and natural resources. Sharing rentsacross borders makes cooperation more profitable than conflict. Pooling globalrents could fund the transition to a sustainable climate. The boom-bust cyclewould vanish. Working people would be freed from fiscal punishment. Theinequalities quietly harming people in post-industrial towns could finallybegin to shrink. Rigorous, compassionate, andfuelled by a controlled fury at what has been allowed to persist for so long,Cheating — The Human Project and Its Betrayal is one of the most ambitiousworks of political economy in a generation — a clear explanation of why theworld is as it is, and a strong case that it doesn't have to remain this way. The Human Project faced betrayalonce. The question this book poses is whether we will allow it to be betrayedagain.